Identification with something is one of the most hypocritical conditions

You can identify yourself with the poor or the rich, with a house, a family, a country, or the whole of the planet – it is one of the tricks Man uses in order to simulate unity.

Identity begins with the Ego, the Ego-centric person. Then the feeling of identity can expand to family and society, a socio-centric identity. And the identity can expand to embrace the planet – a planetarian identity.

Identification with something is one of the most hypocritical conditions.

To identify yourself with a group in the name of unity, and still remain alone, is one of the favorite tricks of Man, in order to deceive loneliness.

Or you identify yourself with your faith in such extreme degree, that you are this faith. And that is a neurotic condition.

In order to be able to discover something, you must observe yourself

In order to be able to discover something, you must observe yourself, but not on the bases of a certain image of life, or a certain thought-system, nor from some certain religious viewpoint.

You must completely reject all this, so that the mind is free and is able to be aware of itself in relation with the society, in relation with ourselves, with our families, with our neighbour.

When you are the situations present it is possible to reach beyond them.

All thought-activity is the historical limitation´s action and reaction

Man – the body, the nerves, the mind – is limited by the climate he lives in, by the whole of his social, religious and economical environment, by his experiences, the education he has got, by family influences and the demands, which have been given to him.

All these are factors, which limit Man historical. Our conscious and subconscious reactions to all the influences of the environment – intellectual, emotional, outside and inner – these reactions are, each and every one, actions, which emanate from our historical limitation.

Language is historical limitation; all thought-activity is the historical limitation´s action and reaction.

What happens if the thought is quiet?

Can the mind of Man - which in high degree is limited by its personal or collective images – change?

When all this is seen – the wars, the unreasonable dividings, which the religions have created, the division which exists between the individual person and the society, the family, which is opposed to the rest of the world, each individual person, who clings to some personal or collective images, and divide himself in ”me” and ”you”, ”us” and ”them” – when all this is seen, both in objectively and in philosophical sense, then only one question is remaining, one essential problem, and that is whether the mind of Man, which in high degree is limited by its historical background, its personal or collective images, can change.

Not in a future incarnation, not through political development, not when life ends, but radically change now, so that Man enters into a creative emptiness, where the mind become new, fresh, young, innocent, released from its images, so that it knows what love is, and what it is to live in peace.

It requires a philosophical revolution.