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Showing posts with label Absence. Show all posts
Showing posts with label Absence. Show all posts

Tuesday, July 11, 2017

Where absence weaves images, presence releases the mind for images


Where absence weaves images, presence releases the mind for images.

This is very simple.

If you become thoroughly present in passive listening when you for instance are angry, then it is not absence, which allows the past to push itself in and create reflections, and disturbing the actual sensation of the immediate anger.

It is something else, which releases you.

Tuesday, April 25, 2017

Unreality is defined from something, or in opposition to something, namely reality


The absence weaves images, because emptiness and loss slide in between.

Unreality is emptiness, absence, that to be outside.

The concept absence indicates, that the unreality not is any emptiness, but an emptiness in relation to something defined.

It is the absence of something.

Unreality is defined from something, or in opposition to something, namely reality.

And the unreal life is lying under for a constant tendency to fill it up.

The emptiness has to be camouflaged, covered, forced out.

You must keep the world together. And this you do by creating language or images.

Wednesday, March 29, 2017

The being of Man includes both the state of the mind and the conduct of life


In the unreal existence, the actions of Man come to rest on ignorance; that is to say: prejudices, inclinations and demands.

And it results in absence, and therefore suffering.

In this way, the human existence becomes a friction, a conflict, and herein there is no reason.

The being of Man includes both the state of the mind and the conduct of life, logos and bios.

But the Ego is formed by an interaction between the activities of the mind (demands, prejudices, inclinations) – and the hindrances, which the challenges of life create, and therewith you have the unreality.

Friday, March 24, 2017

The thinking, which is a result of the past, can´t understand the present


The absence, and the following conflicts, worries and problems, arises because we use the present as a passage to the future, instrumentally. 

Read for instance about the problem of time in Marcel Proust´s In Search of Lost Time, or in Thomas Mann´s Magic Mountain.

The Ego is a result of the past; without past there is no self-producing thought-activity. 

Without the historical background, without this limitation, there is no such thinking. 

But the thinking, which is a result of the past, can, as Kierkegaard said, not understand the present, since it only uses the present as a passage to the future.

Sunday, November 15, 2015

Unreality is absence of something for the individual hidden


The thinker is himself absent.

The experience of absence is the experience of, that what happens around you, and with you, doesn´t concern you, that you are  not in it, not are involved.

You are  not here, nor other places, but outside in the meaning absent.

You are shortly said not present.

That will say that your actual being is hidden for you, you are ignorant about what you are.

Unreality is something for the individual hidden. It is something for the individual hidden. It is a specific state, a suffering emptiness, a being outside. You are not your activity. You are something else than your activity, or rather: your activity is something else than yourself.

Unreality is weightlessness, that existence is without weight, which Milan Kundera was seeking to depict in his novel The Unbearable Lightness of Being: the lacking presence, and the weightlessness.

Saturday, March 14, 2015

Where absence weaves images, presence releases the mind for images


Where absence weaves images, presence releases the mind for images.

This is very simple.

If you become thoroughly present in passive listening when you for instance are angry, then it is not absence, which allows the past to push itself in and create reflections, and disturbing the actual sensation of the immediate anger.

Sunday, September 21, 2014

The desire after experience produces the Ego


The desire after experience produces the Ego, the observer, the one who experiences, the one who accumulates and remembers.

The will to power leads to, that the observer distances himself from the observed, and that the thinker places himself outside the thought.

And this is unreality, falsehood.

You are absent from the surroundings, and absent from your thoughts, in the sense that you are on a distance from them, they have so to speak moved outside you, where you relate theorizing, timorous, or agonized to them.

Saturday, June 21, 2014

Anxiety is to have your identity in an absence, in the constant becoming something


Anxiety is to have your identity in an absence, in the constant becoming something. In this self-production there is no being.

Anxiety is therefore anxiety of nothing, anxiety of an uncertain threat.

The uncertain threat paralyses the identity, precisely because it is uncertain.

The inhibition in the anxiety is lying in the paralysation. Because the identity is paralysed in the anxiety, it is suspended.

The hold, the grip of the world, which the identity is, is suspended.

Anxiety is therefore an experience of an identity crisis. The whole of the situation is paralysed, and the space narrows around you.

Tuesday, May 20, 2014

The will to power leads to, that the observer distances himself from the observed


The desire after experience produces the Ego, the observer, the one who experiences, the one who accumulates and remembers.

The will to power leads to, that the observer distances himself from the observed, and that the thinker places himself outside the thought.

And this is unreality, falsehood. You are absent from the surroundings, and absent from your thoughts, in the sense that you are on a distance from them, they have so to speak moved outside you, where you relate theorizing, timorous, or agonized to them.

Saturday, April 26, 2014

The Ego is formed by an interaction between the activities of the mind (evaluations) – and the challenges of life


In the unreal existence the actions of Man come to rest on ignorance; that is to say: prejudices, inclinations and demands.

And it results in absence, and therefore suffering.

In this way the human existence becomes a friction, a conflict, and herein there is no reason.

The being of Man includes both the state of the mind and the conduct of life, logos and bios. But the Ego is formed by an interaction between the activities of the mind (demands, prejudices, inclinations) – and the hindrances, which the challenges of life create, and therewith you have the unreality.

Friday, April 25, 2014

In meditation you discover how the Now´s facts, seen from the thinking´s past and future, can become a problem


When you are sitting silent, but then suddenly are becoming absent in mind, you discover how the thinking sucks life and energy out of the present.

Past and future become reality, while reality becomes emptiness.

You discover how the thinking analyzes, separates and divides in order to evaluate, understand.

You discover how the thinking removes the mind from the Now, and creates the inner calculator, the experiencer or the thinker, who compares with earlier, or who hopes and desires something else; the thinker, who slides off from the Now´s facts.

And you discover how the Now´s facts, seen from the thinking´s past and future, can become a problem.

You have pure and simple discovered the cause of your problems.

Wednesday, April 9, 2014

We tackle problems, which always are new, from an old pattern. This causes absence



We don´t know how we unprejudiced can observe a problem.

We want to deduce a result of the problem, we want an answer, we have set us a goal when we seek to solve it; and we try to interpret the problem from our joy or pain; or we already have an answer to how the problem can be treated.

In this way we begin to tackle with the problem, which always is new, and treat it from an old pattern, our images of life.

And in that way we are the problem absent, we are outside it as theorists, and then you have the opposition between the observer and the observed.

And this is to have your identity in an absence.