Man has tied himself to a way of life, which leads to war, and yet he wants peace

In philosophy as an art of life an investigation of dualism will be an investigation of, whether there exists a way of life without any division between living and dying, conscious and subconscious, business and social life, individual life and family life.

The divisions between nations, religions, classes, etc., originate from the contradiction-filled limitations in yourself.

The question of the Philosophical Globetrotter is therefore, why human beings live in this way?

The inner conflicts grow confusion, division and war; they develop actual insecurity, inwards as well as outwards. We see this division in so many ways – in God and Devil, in good and evil, in what you are and what you ought to be.

Why has Man always created a conflict in himself, and in the relationship with others, and consequently violence, and the hope about achieving something through violence?

Man has tied himself to a way of life, which leads to war, and yet he at the same time wants peace and freedom; but it is peace and freedom exclusively as an idea, an ideology.

And at the same time Man is historical limited by everything he does.

Polar partners will, in their extremes, switch over in the opposite extreme

The more you, through the Ego´s evaluations, isolate the parts of wholeness from each other, the more the abandoned parts will work stronger and stronger on their polar partners.

Therefore, these polar partners in their extremes will finally switch over in the opposite extreme.

     

Another aspect of this lawfulness, or another way to describe this lawfulness is: energy returns to its starting point. This is also called compensatory karma, and the lawfulness works as wave movements and pendulum movements.

And since everything in this way only work correlative, yes, then, as the Buddhist philosopher Nagarjuna claimed, we actually can´t say anything about the wholeness, only about the parts.

Therefore, he called the wholeness the Emptiness (´sûnyatâ) – a teaching, which had one quite determinate purpose: the neutralization of all the dogmas, theories and viewpoints, which ignorance has created. 

The will is violence

The will is violence.

The will is a result of the wish, the desire after becoming something; and the desire is of nature aggressive, dominating.

The will to achieve something, and the will to fight - is the cause of the conflict in our inner, to the dualism, that causes the struggle in our inner.

As long as there is a desire of becoming something, there will be anxiety

In order to understand what you are, the duality-conflict must cease, because the negative response – to become something - is to deny the understanding of what you are.

If you as a Life Artist want to understand for instance haughtiness, you must not try to become the opposite, you must not become yourself absent in the effort of becoming something else, because this creates anxiety.

When the anxiety is removed you can be yourself present.

But it will be anxiety, and therefore absence, as long as there is a desire of becoming something.

The thinking is always in a duality-conflict between self-image and world-image

The thinking is always in a duality-conflict between self-image and world-image, between my and mine, as opposition to what not is my and mine; what causes division.

These oppositional conflicts will always exist if you as a Life Artist not are the separation of the thinker and the thought present in passive listening.

Art of life is implying a complete understanding. It is a kind of communicative reason.

There will be anxiety as long as there is a desire of becoming something

In order to understand what you are, the duality-conflict must cease, because the negative response – to become something - is to deny the understanding of what you are.

If you as a Life Artist want to understand for instance haughtiness, you must not try to become the opposite, you must not become yourself absent in the effort of becoming something else, because this creates anxiety.

When the anxiety is removed you can be yourself present.

But it will be anxiety, and therefore absence, as long as there is a desire of becoming something.