How deep can the mind travel?
Most of our lives are very superficial and is
it possible to live at great depth and also function superficially? Is it
possible for the mind to dwell or live at great depth?
We lead superficial lives, but are we satisfied with it? No, we are not satisfied. But we don’t know how to go deep. Most of us therefore put up with it.
We lead superficial lives, but are we satisfied with it? No, we are not satisfied. But we don’t know how to go deep. Most of us therefore put up with it.
Now, how is the mind to penetrate into great
depth?
You lead a very superficial life and you see
the beauty, intellectually or verbally, of another´s life, of a mind that has
gone into itself very very deeply. You have for example seen musicians,
artists, bohemians, philosophers, etc.
Now, you say to yourself: “I see the beauty of
it, I see the quality of it, how is this to be done?
Can thought penetrate it? Can thought become
profound?
You live a superficial life. You want to live a
different kind of life, at great depth. I understand depth to mean not
measurement or time to go down but depth as the bottomless; that which you
cannot fathom, and you want to find it and live with it. So, you ask: tell me
what am I to do?
You don’t know. You are asking whether thought
which is time, which is the past, whether thought can penetrate into this
profundity? You see thought cannot reach it because thought is a measure,
thought is time, thought is the response of the past; therefore thought cannot
possibly touch it.
Then, what will bring this about? If thought
cannot touch it and that is the only instrument man has, then, what is he to
do?
Thought in its movement, in its function, has created this world which is
superficial in which I live, of which I am. The thought is also necessary in a certain way. That is obvious. Now, is it
possible for the mind, without the usage of thought, to touch something which
is fathomless? Not just some moments in my sleep or when I am walking by
myself, but to live there.
My mind says the depth must be discovered, to let the mind be of the quality of that—I must be aware of that strange fathomless depth of something which is unnamed.
My mind says the depth must be discovered, to let the mind be of the quality of that—I must be aware of that strange fathomless depth of something which is unnamed.
How is that understood by the mind in which
there is no thought? It perceives. It
will show it to you. So, the seeing is the ending. There is no effort involved
in it all.
In this awareness the thought will be made transparent, it will be made into poetry. The depth will express itself through it by the means of poetry.
In this awareness the thought will be made transparent, it will be made into poetry. The depth will express itself through it by the means of poetry.
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