That which is of time, can never grasp the timeless

The self-producing thinking is a thinking, which takes place in time, where the thinker places himself outside the Now and the facts, and compares them with earlier, and desires and wants something else.

This is the unreal life, the life where you only really exist in the hope of a richer future, in the dream of a lost past, or in compensatory and consoling acts: the problem-creating source itself.

If your life shall be real, the self-producing thinking must stop.

And the whole of the art of life is about bringing this thought-activity to an end.

This is very important to understand, because the thought is a product of time, of the experiences of yesterday.

The thought is caught in the net of time, and that which is of time, can never grasp the timeless, the life which happens fully and which is in the middle of itself.

In the one who is alone, life is timeless; in the one who is alone, there is no death

That which is alone is flexible and therefore persistent.

Only those who are alone can co-operate with that which is without cause, the immense.

In the one who is alone, life is timeless; in the one who is alone, there is no death.

The one who is alone can never cease with being, because alonebeing is life itself, the eternal flowing alonebeing of life.

The flower itself is the movement of the experience when there no inner observer is

The tree, the flowers and the stars can't be experienced by an inner observer; they are the actual movement of the experience when there no inner observer is, when you in self-forgetful way are open for, and engaged by the observed, when the experience is characterised by fulfilment and middle.

Then there doesn´t exist any discrepancy, any displacement and reflections between the observer and the observed; there is no time, no emptiness and loss, in which the thought can give rise to itself.

The thought is there never, but there is being.

This condition of being can't be made into an object of thinking; it is nothing you can achieve. The inner thinker and calculator must stop evaluating.

Only when this happens, there is being. And in this movement of silence, the timeless exists.

The thought can´t enter the unknown, and therefore it can never discover or experience reality

Kant was right, that the thought is forming, modifying, coloring in compliance with the pattern of experience.

The function of the thought is to communicate itself, not to be in the experiencing condition.

When the experience has gone, then the thought takes over, names it, and places it within the known´s categories and forms of experience. Therefore Kant discriminated between reality in itself – ”Das Ding an Sich” (the things in themselves) – and the reality as it appears for us – the world of experience or phenomena ”erscheinungen” (the things as sensed appearance); that is: our perspective.

So, the thought can´t enter the unknown, and therefore it can never discover or experience reality. The thought is a result of the known, of our perspective, which is time as such, and therefore it can´t embrace the unknown, the timeless, that, which can't be known.