A rock carving near Tintagel, Cornwall, and a 15th century
illuminated manuscript
We don´t know how we
unprejudiced can observe a problem. We want to deduce a result from the problem.
We want an answer.
When we seek to solve the
problem, we have set us a goal, and we try to interpret the problem from our
joy or pain. Or we already have an answer to how the problem can be treated.
In this way we begin to tackle
with the problem, which always is new, and treat it from an old pattern, our images
of life. And in that way, we are the problem absent, we are outside it as
theorists, and then you have the opposition between the observer and the
observed.
And this is to have your
identity in an absence.
Meditation as an Art of Life
is in that degree to be present, without that it is something you have chosen
and constructed. It is to have your identity in a presence, and this identity you
have discovered, not constructed.
Then there is a freedom from your
perspective, even when the perspective acts where it necessarily must
act.
To have your identity in a
presence is to be safe in existential sense. It is to feel at home in life, and
in your relationships with the surrounding world.
Existential safety is the utterance
of freedom, where you unfold yourself, or are resting; where you fill out, or
are allowing yourself to be filled out, without basic restlessness, or fear.
You basically seen exist
in confidence.
Safety is in the good, and is
the safety of the good. It is trust and self-reliance in one.
At the same time safety is also
space, width, both physical space and spiritual space.
In this space the problem is
allowed to flower, expose itself, and wither away.
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