In the book Harry Potter and Philosophy, the editors
write in the introductory article The
Magic of Philosophy:
Philosophers,
both Muggles and non-muggles, love Harry, which is more fitting than one might
imagine. When the first Potter book was published in the United States, the
subtitle The Philosopher´s Stone was changed to The Sorcerer´s Stone. The rationale
was that Americans would be put off by reference to philosophy. Philosophy it
was thought, evokes esoteric and daunting images of the ivory tower. This may
have been a miscalculation.
Scholastic Corporation bought
the U.S. rights at the Bologna Book Fair in April 1997 for
US$105,000, an unusually high sum for a children's book. They thought that a
child would not want to read a book with the word "philosopher" in
the title and, after some discussion, the American edition was published in
September 1998 under the title Rowling suggested, Harry Potter and the
Sorcerer's Stone. Rowling later claimed that she regretted this change and
would have fought it if she had been in a stronger position at the time. Philip
Nel has pointed out that the change lost the connection with alchemy,
and the meaning of some other terms changed in translation, for example from
"crumpet" to "muffin".
In the article Why the name change from "Harry
Potter and the Philosopher's Stone" in the UK to "Harry Potter and
the Sorcerer's Stone" in the United States?, the Guardian asked
different people why they think this change was demanded. Among others, Simon
Blake, Shrewsbury England, says:
"Sorceror" sounds exciting,
"philosopher" sounds boring, and nobody in America knows what a
philosopher is. Famous title
changes to take account of the incredible ignorance of the average American
include "Licence Revoked" which became "Licence to Kill" when
over 70% of those polled didn't know what "Revoked" means, and
"The Madness of King George III", which had to drop the
"III" because it was realised that Americans would be uninterested in
the film since they'd obviously missed the first two films of the trilogy.
And, M B Drennan, Oxford UK
says:
American kids (and parents) are far less
likely to have heard of the Philosopher's Stone, since (like most European
myths) these are diluted in US education for the very valid reason that
American history and myth takes their educational place. They will therefore
look at the word without context and it doesn't make sense that way, not in a
book about magic. Also the American Hollywood-driven market is producing a
generation dependent upon "thrill", and a sorcerer is more compatible
with that than a philosopher!
It is no surprise that such
changes were demanded in the US. I have several times been attacked by
Americans for indicating the importance of philosophy in a spiritual practice. In
spirituality, they lecture, you need to give up philosophy! On the other side
you can also hear them claim that the American New Age guru, Byron Katie, with
her one-sided version of cognitive psychotherapy, displays a modern version of Socrates
or Stoic philosophy.
Susan Jacoby's new
book The Age of American Unreason
might be viewed as a kind of sequel to Richard Hofstadter's 1963 classic,
“Anti-Intellectualism in American Life.” A cultural history of the last forty
years, The Age of American Unreason focuses
on the convergence of social forces—usually treated as separate entities—that
has created a perfect storm of anti-rationalism. These include the upsurge of
religious fundamentalism, with more political power today than ever before; the
failure of public education to create an informed citizenry; and the triumph of
video over print culture. Sparing neither the right nor the left, Jacoby
asserts that Americans today have embraced a universe of “junk thought” that
makes almost no effort to separate fact from opinion.
The problem is that
there is a tendency in the world of accepting anything that comes from America
as the new truth. The future of philosophy therefore doesn´t seem bright.
The fact is that The philosopher's
stone, or stone of the philosophers (Latin: lapis philosophorum)
is a legendary alchemical substance capable of turning base
metals such as mercury into gold (chrysopoeia, from
the Greek χρυσός khrusos,
"gold", and ποιεῖν poiēin,
"to make") or silver. It is also called the elixir of life,
useful for rejuvenation and for achieving immortality; for many
centuries, it was the most sought goal in alchemy. The philosopher's stone
was the central symbol of the mystical terminology of alchemy, symbolizing
perfection at its finest, enlightenment, and heavenly bliss. Efforts to
discover the philosopher's stone were known as the Magnum Opus ("Great
Work").
In a lot of my writings on pop
culture and philosophy, I have always emphasized the battle between the
sophists and the philosophers, and I have depicted Friedrich Nietzsche as the
dark sophist king himself. Nietzsche was Hitler´s court philosopher, and his
philosophy perfectly fits the villains in different pop culture connections,
for example Moriarty in Sherlock Holmes, Sauron in the Lord of the Rings, and
the Sith lords in Star Wars.
The book Harry Potter and Philosophy claims the same:
What
philosophically literate reader doesn´t hear an echo of Nietzsche in Voldemort´s
words that there is no good or evil, only power and those too weak to use it?
Or imagine that, if Aristotle ran Hogwarts, he´d act a lot like Dumbledore? Or
see the parallel between Harry´s invisibility cloak and Plato´s Ring of Gyges?
In
his book Antisocial Media – How Facebook
disconnect Us and Undermines Democracy, Siva Vaidhyanathan claims that
Facebook is a story of the hubris of good intentions, a missionary spirit, and
an ideology that sees computer code as the universal solvent for all human
problems. And it´s an indictment of how social media has fostered the
deterioration of democratic and intellectual culture around the world. Evolutionism and
The Californian Ideology have fertilized the ground for the return of the
Sophists, and a global spreading anti-intellectual and anti-scientific movement.
The problem is much more dangerous than Donald Trump, much larger than the
United States. Vaidhyanathan claims that
the autocrat, the de-territorialized terrorist organization, the insurgent
group, the prankster, and the internet troll share a relationship to the truth:
they see it as beside the point. If they can get the rest of us scrambling to
find our balance, they have achieved their goals. Those who oppose or dismiss
democracy and the deliberation and debate that make democracy possible do not
care whether claims are true or false, or even how widely they are accepted as
true. What matters is that a loud voice disrupts the flow of discourse, and
that all further argument will be centered on the truth of the claim itself
rather than on a substantive engagement with facts. Power is all that matters
when trust and truth crumble.
But philosophy is not an
intellectual ivory tower. This is a myth. Children, for example, are natural
philosophers. The book Harry Potter and
Philosophy says:
“Philosophy
begins in wonder,” Plato said. The mystery and marvel of it all is rarely lost
on a child. Youngsters don´t need to be taught philosophical curiosity. It just
comes naturally. Nearly as soon as we learn to talk, the world and its mysteries
enchant our imagination. Who am I? Why are we here? Who made God? Does the
refrigerator light really go off when we close the door? Kids are born
philosophers. Usually only the concerted efforts of adults – understandably exasperated
at answering “Why?” – can stifle children´s passion to understand.
J.K. Rowling´s Harry Potter
series implies a lot of philosophy. Philosophy and literature belong together.
They can work like the two lenses of a pair of binoculars. Philosophy argues
abstractly. Literature argues too – it persuades, it changes the reader – but
concretely. Philosophy says truth, literature shows truth.
We must return to childhood again
in order to regain the magic of philosophy. This was what Antoine de Saint Exupéry´s
The Little Prince was about, and that´s
what Hogwarts is all about; in the concrete Hogwarts is a school for the spiritual
awakened, in the abstract it is a school for philosophers.
Related:
Nordic Shamanism and Forest Therapy
(in the introduction I explain that my “speciality” is help to people with
spiritual awakenings).
Philosophical
Counseling in Rold Forest (This is the expanded version of Shamanic
Counseling. Here I focus on the necessity of becoming like a child again, when
you are learning how to philosophize).
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