We dont know how we
unprejudiced can observe a problem.
We want to deduce a result of
the problem, we want an answer, we have set us a goal when we seek to solve it;
and we try to interpret the problem from our joy or pain; or we already have an
answer to how the problem can be treated.
In this way we begin to tackle
with the problem, which always is new, and treat it from an old pattern, our images
of life.
And in that way we are the
problem absent, we are outside it as theorists, and then you have the opposition
between the observer and the observed.
And this is to have your
identity in an absence.
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