A central theme in the
philosophical life-practice is, whether there at all is any problem when you
are the problem present in passive listening; that is to say: when you observe
it incisively, very closely.
That will say: you can only
observe the problem closely, incisively see wherein it consists, when you in
self-forgetful way are one with the problem, when the observer is one with the
observed.
And then there no longer is
any problem, because then there is no reflections, displacements and darkness
between the observer and the observed, but on the contrary a presence of
something, which not is hidden, a presence of something apparently, something
the individual has a clear understanding of.
It is a presence of something
straightforward, a presence in naturalness.
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