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Monday, April 29, 2019

On the Nature of Sensitivity and Beauty



Look at all the birds, the trees, and at the dirty streets. Look at people. Look at your parents and teachers; notice how they talk to you, what kind of words they use.

Saturday, April 27, 2019

An Inquiry into Fear and Pleasure



Flower Painting by Anita Nowinska

There is a lot of fear in our lives. But when we talk about fear we must also go into the question of pleasure, enjoyment, joy, and a sense of beauty in which there is no demand for expression.

Friday, April 26, 2019

On the Problem of Belief



Why do you believe anything that you read? It does not matter whether it is in the Bible or in the Gita or in the sacred books of other religions. 

Tuesday, April 23, 2019

Philosophy as a Rite of Rebirth (a Shamanic Ritual)



According to Aristotle (De Philosoph, fr. 8), wisdom (Sophia) covers any ingenious invention and conception (all of which ultimately are gifts, sent down by the gods); therefore to do any thing well, skillfully, according to the divine paradigms and models, is to follow the way of “wisdom” which finally leads to the highest metaphysical goals, to the noetic realms where Wisdom itself, the graceful goddess, dwells. No wonder that every nation loves wisdom and has certain “lovers of wisdom”, be they goldsmiths, artists, healers, singers, priests, or magicians.

Algis Uzdavinys, Philosophy as a Rite of Rebirth – From Ancient Egypt to Neoplatonism

Sunday, April 21, 2019

On Spiritual Anarchism



I have told about thought distortions, and how important it is that, seeing how inevitably corrupt the various types of religious, secular, and social organizations are, to belong to any of them not only prevents the unburdening of one’s conditioning but also prevents one from seeing things clearly. 

Friday, April 5, 2019

Storytelling as a Spiritual Exercise



by Carme Magem

In fact, it is only his body that lives and has its residence in the state; his soul, however, holds all this to be puny and meaningless, and contemptuously wanders all over the place, “under the earth,” as Pindar says, and measuring whatever is on its surface, and “above the heavens,” observing the stars, and in general thoroughly investigating the nature of everything that is, but without lowering itself to the level of any of the objects in its vicinity.

Plato, Theactetus, 173c (this is Plato´s description of the philosopher, which, probably with roots in facts, sounds like a description of a shaman. Philosopher in this sense, simply means what the word means: a lover of wisdom. But it also depicts the exercise of a storyteller. Modern philosophers are so removed from this, that it only is the name they have in common).